Picking Up The Peaces

It’s time to enter the deep end.

You know what I mean. The Christmas season. The most full-immersion experience this country offers,  unless you count the marketing for the new Star Wars movie. The wrapping paper and decorations hit the shelves weeks ago. The lights have begun to re-appear, with the music and the online ads not far behind. Soon it’ll even be time for that most communal of American holiday experiences – exchanging profanity and insurance information in a crowded strip mall parking lot.

You gotta admit, it’s a heck of a way to celebrate peace on Earth, good will to men. Or are we?

Pope Francis recently raised that question. Well, actually, he did a bit more than that. In a recent homily, he drew some press attention by calling all the pageantry nothing more than a pretty wrapping over a world at war.

“Christmas is approaching: there will be lights, parties, lighted Christmas trees and manger scenes… it’s all a sham,” he said. “The world continues to go to war. The world has not chosen a peaceful path.”

Strong words.

It’s true that we’re a lot better at singing about peace than pursuing it – one of the Christmas traditions that hasn’t changed over the centuries. It’s a rare Silent Night or Joy to the World that hasn’t echoed over a battlefield somewhere. Our own American history even celebrates Washington crossing the Delaware in time to surprise a Hessian army that had been enjoying the season. (No word on whether they had finished watching “It’s A Wonderful Life.”)

Even on a more personal level, I wonder. At the start of this year, around Martin Luther King Day, I wrote about how “peace” means more than an end to war or violence. At its roots, it means a restoration of balance, a revival of how things should be. A sense that all’s right with the world.

Put it like that, and it becomes even more maddeningly difficult to pursue. Especially at this time of year, when the words “chaos,” “hubbub,” and “stress” would be the adjectives chosen by most people – at least, out of the words that can be printed in a family newspaper.

And yet … I wonder.

It’s easy to forget that this time of year is also a time of centering. Under the bustle remains a call to remember the basics: family, friends, faith. To come together. To see faces long missed and think on memories long absent.

Granted, that can sometimes be painful, too. As the season gets closer, I start to hear Grandma Elsie singing carols with us in the car and telling stories with us in the early-early until Mom and Dad woke up. But maybe that’s a different way of being whole, uniting yesterday with now.

Or, for that matter, with tomorrow. Grandma always said Christmas was for children. The eagerness, the decorations, the sense of being part of something special while following a long-established pattern … given all that, I suppose it’s no wonder that our disabled ward Missy starts to celebrate Christmas in July.

Unite all that and it becomes a place where hope and memory can meet — a place where peace, however fragile, is renewed.

Small? Certainly. But of all the season’s lessons, one of the oldest is that wonderful transformations can begin with the smallest of things.

So here’s to a piece of peace for us all. Here’s to the future those pieces may someday create.

And that’s no sham.

A Time To Think

There’s a fire racing through Facebook.

This time, the spark came from talk of Syrian refugees. Before that, it was gun control. Before that, some other broad and powerful issue of the day, building an audience faster than the rumor of free Bronco tickets.

By itself, that’s not so bad. Big and important issues should be discussed by a free people, after all. I’ve seen some approach the impromptu debate with thought and care, and I’ve done my best to take part in the same manner.

All the while, I know we’re in the minority.

Most of what happens isn’t a discussion or debate. You know it. I know it. Most of it is a shouting match at best, the verbal equivalent of Mark Twain’s duel with axes at two paces – swing hard and fast, with no particular care for accuracy so long as blood is drawn.

“Behold the power of my inflammatory photograph!”

“Hah-hah! Your photograph is impotent in the face of my video of dubious origin!”

“Oh, yeah? Well have at thee with an unsourced blog post!”

“Pah! Now you shall see the might of my snarky cartoon!”

Sometimes the borrowed memes and images open a new line of thought. More often, they’re an opportunity to raise the voice, plug the ears and carry on, invincible. No listening. No learning. No need for the other person to even be in the (virtual) room.

And thus, a wildfire. Plenty of heat. Plenty of damage. Precious little in the way of useful light.

Please understand: I’m glad that people care. In the face of an issue like this, apathy would be an indictment of us all. I want this to be on our minds and hearts and I know others feel the same.

But how it’s done matters.

If you are one of the people involved, please. Take a moment, or several, before hitting Enter. Take the time to think.

Think about the image, or the video, or the report that you’re about to put out there. Have you checked its accuracy? Does it have identifiable, verifiable sources? This is especially true if it seems to agree with your feelings and beliefs in every particular – these are the items we are least likely to check, because they seem so obvious. (Reporter’s Rule No. 1: “If your mother says she loves you, check it out.”) If it is true, does it add anything new and useful to the discussion?

Think about what you’re for, not just what you’re reacting to. What can you offer as a next step? If you favor sealing the borders, how do you propose helping those who need help, without putting them at risk of being radicalized? If you favor welcoming the stranger, what do we as a society and as individuals need to stand ready to do, to make sure our aid is more than an empty ‘welcome’ banner and an isolation within a new society?

Think about what the other person is saying and examine where you stand. Have you put yourself in a place that you’ll regret when the passion of the moment has died down? Our history books are full of people who earnestly argued positions that have since been exposed to wrath and ridicule. (One of those, the internment of Japanese-Americans during World War II, is even now the subject of a Broadway production.) Are you so sure that you want to be so sure? Even the unbending Oliver Cromwell himself once implored “I beseech you, in the bowels of Christ, think it possible you may be mistaken.”

Sure, I want to win people to my side of the argument. I’m human and the subject is important to me. But I think calm consideration is more likely to do that than angry sloganeering. If it can’t, then maybe I have a few things to examine of my own.

I’ll take that risk. This is too important to be decided purely by gut impulse. This is the time to think of who we are as a community and a nation, and what we want to be. A “Thinksgiving” season, if you will.

Some fires bring warmth, and light, and inspiration. Please help this be one of them.

Haven’t we all been burned enough?

Belly Up to the Bard

After 20 years, my dream has come true.

No, not the one where I come to school for a test I never studied for and then realize I’m in flagrant violation of the dress code. Different dream.

This one began with a chance purchase of an oddly-titled script in a college bookstore. Now it’s coming to fruition amidst a torrent of sight gags, word play and utter ridiculousness. A tribute, really, to a master of the hilarious and bizarre.

Right, Master Shakespeare?

OK, OK, I know. “The Complete Works of William Shakespeare (abridged),” our newest comedy at the Longmont Theatre Company, bears about as much resemblance to the stagecraft of Laurence Olivier as I do to the physique of Arnold Schwarzenegger. That’s the beauty of it, really. This is Shakespeare as it might have been done by Monty Python and the Marx Brothers, with a little Saturday Night Live thrown in for good measure.

It’s irreverent. It’s absurd. It’s three men blasting through the canon with a buzz saw like the hero in a zombie flick, and leaving about as much standing.

And somehow, I think the Bard of Avon would have laughed his head off. Once the migraine cleared up, anyway.

That’s not because the show’s true to the text. (Heavens, no.) But it’s true to the life.

Maybe I should explain.

A lot of times, Shakespeare’s plays get treated like museum pieces: Dust off the icons, admire the filigree and keep everything on a nice, safe pedestal. They’re works to be studied, venerated, stuffed and mounted.

Now mind you, I admire the man’s work. I consider his writing some of the most beautiful in the English language. And the details certainly bear study, if only to discover what “fardels” actually are.

But Shakespeare wasn’t writing for textbooks. Shakespeare was writing for people. Rich people, poor people, anyone who could pay for a seat (or a patronage). And he played to that audience as surely as any modern-day Hollywood schlockmeister.

Bad puns? Check. Blood and gore? Check. Soap operas, mistaken identities and jokes about bodily functions? Check, check, and most definitely check. (Take a fresh read through Macbeth if you don’t believe me on that last one, where a porter hilariously laments how too much wine “provokes the desire but takes away the performance.”)

Yes, he wanted people to think. And part of the way he did that was by also making them laugh, wince, and shudder. Many of his tales had been told before; by adding his own twists, touches, and jokes, he could make his audience really hear them and consider them as something new.

That kind of re-transformation can be vital and not just in Shakespeare. Any time we give something a set-apart status – the Founding Fathers, a sacred work, a loved one, the 1927 New York Yankees – we risk taking them for granted. We memorize a headline, or quote the words without the music. As a minister of mine used to say about the Easter story, we already know the end, and so we lose the fear and apprehension shared by those who didn’t know how all this was going to come out.

We stop understanding and see only what we expect to see.

By shaking up those expectations, we wake up our minds. And maybe even laugh ourselves silly in the process.

Let go. Have fun. And if I’ve got you curious, come on down and see what our warped minds have come up with. ( Show details can be seen at www.longmonttheatre.org.) As Master Shakespeare used to say, the play’s the thing.

What kind of thing? Thereby hangs a tale …