This Looks Familiar

“Uh-oh!”

That’s one of the Missy phrases that triggers instant attention every time, especially when accompanied by laughter. Our disabled ward likes to pull pranks from time to time, and the more she knows she’s doing something “wrong” – usually putting something where it doesn’t belong – the more jovial she’ll be.

I looked up from the book I had gotten out, on the alert … and laughed as well. Once again, Missy had just swiped my glasses from where they were resting and tried them on. My oversize lenses framed her face surprisingly well,  especially when paired with her crooked grin.

“Go show Heather!”

Off she went. Soon Heather’s laughter echoed as well. And then later that night, after we’d put Missy to bed, she noted something.

“You know,” she said, “it’s amazing how much she looks like Andy with those on. I mean, I always knew there was a resemblance but with those glasses, you can really see it.”

She showed me the pictures – one she’d just taken, the other an old shot of Missy’s brother Andy, who had died in 2006 at the age of 40. Same smile and laughing eyes. Same coloring and facial structure. And now, even the big glasses were similar.

No doubt. None in the world.

Wow.

I’m sure you know the feeling. It’s a little startling, isn’t it? And that sort of déjà vu can lurk around any corner, whether it’s a familiar face, a well-known location, or an old time that seems to become new again.

Maybe especially that last one. Lately, at least.

That may sound a little strange to say. After all, these last 12 months or so have seen an unprecedented use of the word “unprecedented.” (Sorry.)  Maybe in reaction to that, we keep reaching out for comparisons that will make everything make sense. Are we once again seeing the stubbornness and desperation of the Great Pandemic of 1918? The unrest and division of 1968? Are we reprising the corruption of the Watergate years, the economic uncertainty of the Depression, the political uncertainty of Europe between the wars?

Ultimately, of course, every time is its own. But as the old saying goes, even though history doesn’t truly repeat, it often rhymes. It’s still made by us – and our hearts, our minds, still have a sibling’s resemblance to those who came before, however much the world around us may have changed.

And so we find ourselves dealing with the same sorts of core issues given new faces and forms. Fear. Injustice. Uncertainty. Prejudice. Anger. Round and round we turn, sometimes reaching for something better, sometimes grasping only for ourselves.

No, not so different at all.

And therefore, maybe not so hopeless as we might be tempted to think.

At this time of year, it’s common to quote the Rev. Martin Luther King, Jr. Maybe a little TOO common, as we grow tempted to set aside meaningful action for beautiful words, or adopt a spirit of complacency instead of struggle. But with that warning in mind, his words on accepting the Nobel Peace Prize seem to fit these “similar times”:

“When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights,” he said, “we will know that we are living in the creative turmoil of a genuine civilization struggling to be born.”

That’s not a pat on the head. It’s not an excuse to sit aside and say “Oh, well, things will work themselves out.” A struggle not joined is lost. But it is a call to hope, a reminder that working for hope is not futile. That the worst times carry the seeds of the best – if we’re willing to put forth the labor to plant them and help them grow.

Similar times. Similar fears. Similar promise, if we can face the moment with hope, courage and effort.

If we don’t?

Uh-oh.

Peace Together

My wife Heather is not a fan of January.

The antipathy goes back to her school days, when January meant not just returning to school, but returning without an escape hatch. She and her classmates faced a long, cold, bleak month without the enchantment of Christmas or the myriad minor holidays of February – indeed, hardly anything to break up the barren landscape of the calendar at all.

With, of course, one significant and recent exception.

I’ve written before that King Day is a curious holiday. It’s one of the few we have that’s dedicated to a person instead of an event. It’s a reminder of a fiery time, placed in the middle of a frozen month. (In many ways, the August anniversary of the “I Have a Dream” speech might be more appropriate.)

And it’s about the only time, other than Christmas, when we spend a holiday talking about peace.

Please don’t think that I’m just referring to Martin Luther King Jr.’s dedication to nonviolence. That is an important part of his legacy and one that might have even surprised him at the beginning of his career, when armed guards and weapons for self-defense seemed to be an option worth considering. As we know, he finally made a powerful and famous choice to walk a different path, one that still inspires people today.

But that’s not what I mean by peace.

It’s a complicated word, really. A couple of my friends – one a pastor, one an author – like to point to the distinctions between two of the “peace” words, the Latin “pax” and the Hebrew “shalom.” The first, they note, is an end to open hostilities, a basic lack of violence. Under that definition, so long as you do not have war, you have peace, regardless of how resentful or conflicted the setting may be otherwise.

The second is something else. A “shalom” peace is a wholeness, a restoration of balance. Under that definition, peace is what you get when things are restored to the way they were meant to be. It has the broader implications of the English word “harmony,” of differences not clashing, but creating a more beautiful whole.

That’s a much more difficult goal to reach. But also a more embracing one.

One can have the first kind of peace and still have injustice, hatred and fear. In fact, “pax” is often just a breathing space between wars, the sort of thing seen in Germany of the ’20s and ’30s, where peace exists mainly because one side lacks the ability to act on its anger … for now.

The second kind—that’s the kind that echoes through King’s words again and again and again.

“True peace is not merely the absence of tension; it is the presence of justice.”

“We adopt the means of non-violence because our end is a community at peace with itself.”

“If you love your enemies, you will discover that at the very root of love is the power of redemption.”

“I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. …”

Not just the absence of wrong. But the presence of right.

That’s worth advocating. And it’s worth remembering. Even in the coldest, bleakest month in the year. Maybe even especially then – when are we more aware of the need for heat, for light, for the warmth of friends and neighbors?

The power to redeem January. Now that’s something.

And if it’s still a little difficult to rise in the darkened mornings and slide back to work or school – well, so be it.

After all, peace is a great dream. But no one ever said it wouldn’t require snow tires.